50 MCQs of Harold Garfinkel on Hermeneutic and Interpretative Traditions

Introduction

Harold Garfinkel (1917–2011) was a pioneering American sociologist and the founder of ethnomethodology, a theoretical and methodological approach that examines how individuals produce and maintain social order in everyday life. Garfinkel’s work is deeply rooted in hermeneutic and interpretative traditions, emphasizing meaning-making, context, and the taken-for-granted practices of social actors.

For UGC NET Sociology, Garfinkel is especially important in questions related to interpretative sociology, phenomenology, symbolic interactionism, and micro-level social analysis. The following section presents 50 carefully framed MCQs with answers, aligned with UGC NET examination patterns.

MCQs on Harold Garfinkel, Hermeneutics, and Interpretative Traditions

1. Harold Garfinkel is best known as the founder of:

A. Symbolic Interactionism
B. Phenomenology
C. Ethnomethodology
D. Structural Functionalism

Answer: C


2. Ethnomethodology primarily studies:

A. Social institutions
B. Social structures
C. Everyday social practices
D. Political power

Answer: C


3. Harold Garfinkel’s work is most closely associated with which sociological tradition?

A. Positivist
B. Interpretative
C. Marxist
D. Functionalist

Answer: B


4. The term “ethnomethodology” refers to:

A. Methods of ethnic groups
B. Folk ways of society
C. Methods people use to make sense of social reality
D. Comparative cultural studies

Answer: C


5. Harold Garfinkel was strongly influenced by which thinker?

A. Emile Durkheim
B. Max Weber
C. Alfred Schutz
D. Karl Marx

Answer: C


6. Alfred Schutz contributed to Garfinkel’s ideas through:

A. Structural analysis
B. Phenomenology
C. Positivism
D. Critical theory

Answer: B


7. Hermeneutics primarily deals with:

A. Measurement
B. Interpretation of meaning
C. Social statistics
D. Economic behavior

Answer: B


8. In ethnomethodology, social order is viewed as:

A. Externally imposed
B. Biologically determined
C. Actively produced by individuals
D. Structurally fixed

Answer: C


9. Harold Garfinkel rejected which approach to sociology?

A. Interpretative
B. Positivist
C. Phenomenological
D. Micro-sociological

Answer: B


10. “Indexicality” in Harold Garfinkel’s theory refers to:

A. Universal meanings
B. Fixed social rules
C. Context-dependent meanings
D. Legal definitions

Answer: C


11. According to Harold Garfinkel, meaning in social interaction is:

A. Objective
B. Static
C. Contextual
D. Universal

Answer: C


12. Which concept explains how actions are made understandable in social life?

A. Anomie
B. Reflexivity
C. Alienation
D. Rationalization

Answer: B


13. Reflexivity in ethnomethodology means:

A. Self-conscious thinking
B. Reflection after action
C. Actions shape and explain social order
D. Psychological introspection

Answer: C


14. Harold Garfinkel’s “breaching experiments” were designed to:

A. Support social norms
B. Disrupt taken-for-granted rules
C. Study deviance statistically
D. Analyze institutions

Answer: B


15. Breaching experiments reveal:

A. Legal authority
B. Social inequality
C. Implicit social norms
D. Class conflict

Answer: C


16. Harold Garfinkel emphasized which level of analysis?

A. Macro
B. Meso
C. Micro
D. Global

Answer: C


17. Interpretative sociology focuses on:

A. Laws of society
B. Meaning and understanding
C. Economic structures
D. Social evolution

Answer: B


18. Which concept reflects the “taken-for-granted” nature of social life?

A. Common sense knowledge
B. Bureaucracy
C. Ideology
D. Power

Answer: A


19. Harold Garfinkel viewed social facts as:

A. Objective realities
B. External constraints
C. Accomplishments of actors
D. Natural laws

Answer: C


20. Ethnomethodology challenges which sociological assumption?

A. Social order exists naturally
B. Meaning is fixed
C. Society is structured
D. Individuals act purposefully

Answer: B


21. Which work is most associated with Garfinkel?

A. The Sociological Imagination
B. Studies in Ethnomethodology
C. Society of the Spectacle
D. Economy and Society

Answer: B


22. Harold Garfinkel’s sociology is closest to:

A. Critical theory
B. Phenomenological sociology
C. Feminist sociology
D. Positivism

Answer: B


23. Interpretative traditions oppose which idea?

A. Subjective meaning
B. Social action
C. Value neutrality
D. Human agency

Answer: C


24. Ethnomethodology treats language as:

A. Neutral tool
B. Symbolic system
C. Contextual action
D. Structural code

Answer: C


25. Which thinker is also associated with interpretative sociology?

A. Talcott Parsons
B. Max Weber
C. Auguste Comte
D. Herbert Spencer

Answer: B


26. Harold Garfinkel argued that sociologists should study:

A. Social laws
B. Institutions only
C. Everyday practices
D. Social evolution

Answer: C


27. Hermeneutics emphasizes understanding from the viewpoint of:

A. Observer
B. Researcher
C. Social actor
D. Institution

Answer: C


28. In ethnomethodology, rules are:

A. Fixed
B. Universal
C. Interpreted in context
D. Legally binding

Answer: C


29. Garfinkel’s approach can be described as:

A. Quantitative
B. Experimental positivism
C. Qualitative interpretative
D. Structuralist

Answer: C


30. Which method is commonly used in ethnomethodology?

A. Surveys
B. Statistical modeling
C. Conversation analysis
D. Census data

Answer: C


31. Ethnomethodology emerged as a critique of:

A. Marxism
B. Functionalism
C. Feminism
D. Postmodernism

Answer: B


32. Garfinkel believed social order is:

A. Pre-given
B. Enforced by law
C. Continuously produced
D. Biologically rooted

Answer: C


33. Interpretative sociology is concerned with:

A. Causes
B. Correlations
C. Meanings
D. Measurements

Answer: C


34. Indexical expressions depend on:

A. Grammar
B. Power relations
C. Context
D. Social class

Answer: C


35. Garfinkel’s work rejects the idea of:

A. Human agency
B. Objective social facts
C. Social interaction
D. Meaning

Answer: B


36. Ethnomethodology studies “methods” used by:

A. Researchers
B. Institutions
C. Ordinary people
D. Governments

Answer: C


37. Hermeneutic tradition originated in:

A. Economics
B. Theology and philosophy
C. Political science
D. Anthropology

Answer: B


38. Garfinkel viewed sociology as the study of:

A. Power structures
B. Cultural values
C. Practical reasoning
D. Economic relations

Answer: C


39. Which concept shows how social actions explain themselves?

A. Rationality
B. Reflexivity
C. Solidarity
D. Authority

Answer: B


40. Garfinkel emphasized “member’s methods” meaning:

A. Legal procedures
B. Academic methods
C. Everyday reasoning practices
D. Scientific laws

Answer: C


41. Interpretative sociology differs from positivism by focusing on:

A. Prediction
B. Explanation
C. Understanding
D. Measurement

Answer: C


42. Garfinkel believed social reality is:

A. Objective and fixed
B. Subjectively constructed
C. Biologically determined
D. Economically driven

Answer: B


43. Ethnomethodology sees norms as:

A. Written rules
B. External constraints
C. Accomplished in interaction
D. Legal codes

Answer: C


44. Breaching experiments highlight:

A. Rational choice
B. Social chaos
C. Fragility of social order
D. Class conflict

Answer: C


45. Garfinkel’s approach is often described as:

A. Macro-deterministic
B. Anti-theoretical
C. Micro-interactional
D. Structural

Answer: C


46. Interpretative traditions emphasize:

A. Explanation through laws
B. Prediction
C. Meaning and context
D. Objectivity

Answer: C


47. Garfinkel argued that sociological theories often:

A. Clarify reality
B. Reveal hidden meanings
C. Ignore everyday practices
D. Empower individuals

Answer: C


48. Ethnomethodology studies how people:

A. Follow laws
B. Create statistics
C. Make sense of daily life
D. Maintain power

Answer: C


49. Garfinkel’s contribution is most significant in:

A. Political sociology
B. Rural sociology
C. Micro sociology
D. Demography

Answer: C


50. For UGC NET, Garfinkel is mainly linked with:

A. Structuralism
B. Interpretative sociology
C. Conflict theory
D. Feminist theory

Answer: B


Conclusion

Harold Garfinkel’s ethnomethodology represents a major shift in sociological thinking by foregrounding meaning, interpretation, and everyday social practices. Rooted in hermeneutic and interpretative traditions, his work challenges positivist assumptions and highlights how social order is continuously constructed through interaction. For UGC NET aspirants, mastering Garfinkel’s concepts is crucial for questions on micro-sociology, phenomenology, and interpretative approaches.

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